he will redeem us

פְּרַקch. sam( Nif. נִפְרָק (denom. of פֶּרֶק) to be out of joint, dislocated, sprained), 1) to separate, remove, take off. Targ. Ex. 32:2 sq. (O. ed. Berl. Pa.). Targ. Y. Num. 4:5 (O. Pa.); a. fr.V. פְּרִיקָא II. 2) to fall apart. B. Mets.86a פ׳ אשיתא the frame wall fell apart (v., however, infra). 3) to untie; to redeem, deliver. Targ. Ex. 21:8 (O. ed. Amst. וְיַפְרְ׳, read: וְיִ׳). Targ. Lev. 27:13. Targ. Ps. 34:23 פָּרֵיק Ms. (ed. פרוק, corr. acc.); a. fr.Part. pass. פָּרִיק; f. פְּרִיקָא; pl. פְּרִיקִין, פְּרִיקַיָּא; פְּרִיקָן. Targ. Y. Lev. 25:42; 55. Targ. Is. 35:9; a. fr.Keth.IV, 8 (in a marriage contract) אם תשתבאי אֶפְרְקִינָךְ if thou art captured, I shall redeem thee; ib. 51b. Ib. 47a מימנע ולא פָרֵיק he might refuse to redeem her. Y.Maas. Sh. IV, 55a bot. אֶפְרוֹק לךוכ׳ I will redeem it for thee with this Sela; a. fr. Pa. פָּרֵיק 1) to remove, take off. Targ. O. Ex. 32:2; a. fr.; v. supra.Trnsf. to alienate. Targ. Prov. 17:9 (h. text מפריד; ib. 16:28 מעריק). 2) to divide, split, strip. Targ. O. Lev. 1:17. Targ. Y. II Deut. 33:20 (some ed. מַפְרַק, corr. acc.). Targ. 1 Kings 19:11; a. e.Ḥull.93a, v. infra. 3) (to break,) to solve a problem; to reply, opp. אקשי. B. Mets.84a מְפָרִיקְנָאוכ׳, v. פֵּירוּקָא. Sabb.145a הוא מותיב … מְפָיֵק לה he raised an objection, and himself answered it. Ab. Zar.50b דִּיפָרְקִינָהּ, v. נַגָּרָא; a. fr. 4) to redeem. Y.Maas. Sh. IV, 54d מְפָרֵק על פומיה redeems according to his estimation; a. fr. Af. אַפְרֵיק to cause a falling off of limbs. Gitt.69b דמַפְרִיק because it causes Ithpa. אִתְפָּרֵיק, Ithpe. אִתְפְּרִיק, אִיפְּיִיק 1) to be broken, fall apart. Ber.54a אִתְפָּרְקָא ליה אשיתאוכ׳ (v. supra) the frame wall fell apart before him, and he went in. 2) to be redeemed, released, delivered. Targ. Lev. 19:20. Targ. Ps. 33:16; a. fr.Yalk. Esth. 1046 כיון … ולא אִיפְּרִיקוּ … לא מִיפְּרִיקיּ when he (Ahasver) saw that the seventy years were full, and they were not delivered, he thought, since they are not now delivered, they will never be delivered; Meg.11b אִיתְפְּרוּק … מִיפָּרְקֵי Ms. M. (v. Rabb. D. S. a. l. note); a. e. 3) to be out of joint, dislocated. Ḥull.93a בהמה … פָּרוּקֵי מִפָּרְקָא (or מְפָיְקָא Part. pass. Pa.) an animal while alive makes movements by which the limbs are temporarily dislocated.

פְּרַקch. sam( Nif. נִפְרָק (denom. of פֶּרֶק) to be out of joint, dislocated, sprained), 1) to separate, remove, take off. Targ. Ex. 32:2 sq. (O. ed. Berl. Pa.). Targ. Y. Num. 4:5 (O. Pa.); a. fr.V. פְּרִיקָא II. 2) to fall apart. B. Mets.86a פ׳ אשיתא the frame wall fell apart (v., however, infra). 3) to untie; to redeem, deliver. Targ. Ex. 21:8 (O. ed. Amst. וְיַפְרְ׳, read: וְיִ׳). Targ. Lev. 27:13. Targ. Ps. 34:23 פָּרֵיק Ms. (ed. פרוק, corr. acc.); a. fr.Part. pass. פָּרִיק; f. פְּרִיקָא; pl. פְּרִיקִין, פְּרִיקַיָּא; פְּרִיקָן. Targ. Y. Lev. 25:42; 55. Targ. Is. 35:9; a. fr.Keth.IV, 8 (in a marriage contract) אם תשתבאי אֶפְרְקִינָךְ if thou art captured, I shall redeem thee; ib. 51b. Ib. 47a מימנע ולא פָרֵיק he might refuse to redeem her. Y.Maas. Sh. IV, 55a bot. אֶפְרוֹק לךוכ׳ I will redeem it for thee with this Sela; a. fr. Pa. פָּרֵיק 1) to remove, take off. Targ. O. Ex. 32:2; a. fr.; v. supra.Trnsf. to alienate. Targ. Prov. 17:9 (h. text מפריד; ib. 16:28 מעריק). 2) to divide, split, strip. Targ. O. Lev. 1:17. Targ. Y. II Deut. 33:20 (some ed. מַפְרַק, corr. acc.). Targ. 1 Kings 19:11; a. e.Ḥull.93a, v. infra. 3) (to break,) to solve a problem; to reply, opp. אקשי. B. Mets.84a מְפָרִיקְנָאוכ׳, v. פֵּירוּקָא. Sabb.145a הוא מותיב … מְפָיֵק לה he raised an objection, and himself answered it. Ab. Zar.50b דִּיפָרְקִינָהּ, v. נַגָּרָא; a. fr. 4) to redeem. Y.Maas. Sh. IV, 54d מְפָרֵק על פומיה redeems according to his estimation; a. fr. Af. אַפְרֵיק to cause a falling off of limbs. Gitt.69b דמַפְרִיק because it causes Ithpa. אִתְפָּרֵיק, Ithpe. אִתְפְּרִיק, אִיפְּיִיק 1) to be broken, fall apart. Ber.54a אִתְפָּרְקָא ליה אשיתאוכ׳ (v. supra) the frame wall fell apart before him, and he went in. 2) to be redeemed, released, delivered. Targ. Lev. 19:20. Targ. Ps. 33:16; a. fr.Yalk. Esth. 1046 כיון … ולא אִיפְּרִיקוּ … לא מִיפְּרִיקיּ when he (Ahasver) saw that the seventy years were full, and they were not delivered, he thought, since they are not now delivered, they will never be delivered; Meg.11b אִיתְפְּרוּק … מִיפָּרְקֵי Ms. M. (v. Rabb. D. S. a. l. note); a. e. 3) to be out of joint, dislocated. Ḥull.93a בהמה … פָּרוּקֵי מִפָּרְקָא (or מְפָיְקָא Part. pass. Pa.) an animal while alive makes movements by which the limbs are temporarily dislocated.

שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra.

שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra.

смывАть/смыть КРОВЬЮ что lit VP subj: human usu. a disgrace etc brought upon o.s.) at the cost of one's life X will pay for Y with X's life. X washed away Y by Z*s blood.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

1. 2. 1. 2.

Ex: Word processing software available for use on mainframe computers, microcomputers and word processors was originally designed for application where it is convenient to be able to store a text, then recall this text, and re-use it with minor modifications, at a later date.

Ex: If some records are acquired by only a limited number of libraries, it will be difficult to recoup the cost of creating and maintaining these records.

Ex: In order to fulfil this function, the information which is stored in the library must be recovered, or retrieved, from the store.

Ex: Step 1 Familiarisation: A searcher must be adequately familiar with that which he wishes to retrieve.

Ex: The article ' Reclaiming our technological future' discusses the effects of electronic technology on the future development of libraries and librarians.

Ex: Further, menu screens will be necessary until the user has specified the task that he wishes executed or the information that he wishes to retrieve sufficiently for execution or retrieval to be effected.

Ex: Competition with superstores has forced them to recuperate sales by focusing on specific areas.

Ex: Eliot somehow suggests that a mix of blood and electricity might yet redeem the petty materialism of the modern world that he had previously seen only as a wasteland.

Ex: Non-book materials will need positive discrimination to catch up on the neglect in the past.

Ex: An ambitious study of the interrelationships of folklore and literature, this book resuscitates the figure of the granny using oral history and fieldwork.

Ex: This book will show you how to give a second life to everything from plastic containers to bubble wrap to pantyhose and more.

Ex: When he was younger he really turned the library around, from a backwater, two-bit operation to the respected institution it is today.

Ex: Once he regained his weight, he began to play like he did in 2006, when he won the tournament.

* ayudar a Alguien a recuperarse = help + Nombre + get on + Posesivo + feet.

* fácil de recuperar = easily-retrievable.

* recuperar de = resurrect from.

* recuperar el aliento = catch + Posesivo + breath.

* recuperar el conocimiento = regain + Posesivo + consciousness.

* recuperar el prestigio = regain + Posesivo + prestige.

* recuperar el sentido = regain + Posesivo + consciousness.

* recuperar el tiempo perdido = make up for + lost time.

* recuperar gastos = recoup + costs, recoup against + costs.

* recuperar la confianza = boost + Posesivo + confidence, bolster + confidence.

* recuperar la energía = regain + Posesivo + strength.

* recuperar la fuerza = regain + Posesivo + strength, gain + strength.

* recuperar la salud = regain + Posesivo + health.

* recuperar las fuerzas = recoup + energy, gain + strength.

* recuperar + Posesivo + antigua gloria = regain + Posesivo + former glory.

* recuperar + Posesivo + antigua grandeza = regain + Posesivo + former glory.

* recuperar + Posesivo + antiguo esplendor = regain + Posesivo + former glory.

* recuperarse = rally + Reflexivo, find + Posesivo + feet, rebound, pick up, rally, turn + a corner, get + a second wind, get back into + the game, pick up + the pieces.

* recuperarse de = reel from.

 

recuperar ( conjugate recuperar) verbo transitivo

‹ pérdidas› to recoup

‹ confianza› to regain;




recuperarse verbo pronominal recuperarse DE algo ‹ de enfermedad› to recover from sth, recuperate from sth (frml);
‹de sorpresa/desgracia› to get over sth, recover from sth
recuperar verbo transitivo
1 (un objeto) to recover, retrieve
2 (la salud, un sentido, etc) to recover, regain: recuperar las fuerzas, to get one's strength back
3 (el tiempo) to make up
4 (una asignatura) to retake
' recuperar' also found in these entries:
Spanish:
amortizar
- desempeñar
- reanimarse
- reivindicar
- fuerza
English:
catch up
- claw back
- get back
- homeland
- make up
- recapture
- reclaim
- recoup
- recover
- regain
- repossess
- retrieve
- snatch back
- take back
- win back
- even
- get
[espacios naturales] to reclaim; [horas de trabajo] to make up; [conocimiento] to regain;

[dizimpeɲ'ɲare] [dizimpeɲ'ɲare] 1. 2.

amortizar ( conjugate amortizar) verbo transitivo



‹valores/hipoteca› to redeem
amortizar verbo transitivo
1 (compensar una compra, una inversión) to pay off: cómprate un diesel, sale más caro pero a la larga lo amortizas, buy a diesel: it's more expensive but it pays for itself in the long run
(recuperar una inversión) to recover
2 (saldar una deuda totalmente) to pay off
(hacer un pago) to repay
' amortizar' also found in these entries:
English:
amortize
- work
[bonos, acciones] to redeem; [bienes de equipo] to depreciate

ạb|lö|sen sep 1. 2. 1. 2.

גָּאַל(b. h.) ( to cover, cmp. Job 3:4;) to ransom, redeem, protect. Pes.X, 6 גְּאָלָנוּ וג׳וכ׳ has protected us and redeemed our ancestors. Gen. R. s. 78, beg.; Midr. Till. to Ps. 25, beg.; Lam. R. to III, 23 אמונתך רבה לְגָאֳלֵנוּ thy faith is great enough to redeem us. Gen. R. s. 44.Kidd.20b לוה וגוֹאֵל וגוֹאֵל לחצאין he may borrow money and redeem his property (from the sanctuary), and may redeem in instalments. Midr. Till. to Ps. 31, beg. גְּאַל אותנו redeem us; a. fr.V. גּוֹאֵל. Nif. נִגְאַל to be redeemed. Ber.9a כְּשֶׁנִּגְאֲלוּ ישראלוכ׳ when the Israelites were redeemed from Epypt. Kidd.15b (ref. to Lev. 25:54) באלה הוא נ׳וכ׳ through those (his relations) he may be redeemed, but he is not freed after six years of service (Ex. 21:2). Ib. 20b when the jubilee year arrives ולא נִגְאֲלָה and it (the field) has not been redeemed. Ib. יפה כחו לִיגָּאֵל מיד it has the privilege of immediate redemption. Sabb.118b מיד נִגְאָלִין they would be released (from captivity) at once. Y.Taan.II, 65d top וסופן להִיגָּאֵלוכ׳ and they will be released ; Gen. R. s. 56 לִיגָּאֵל; a. fr.(In b. h. ג׳ also: to cover (with blood), stain, make repulsive.. V. געל.